According to Coccopalmerio, the summary of the doctrine and pastoral praxis when it comes to Amoris Laetitia is the following: “A member of the faithful finds herself [or himself] in a non-legitimate situation, and the first marriage is valid and indissoluble. Yet the person is conscious of the wrongness of the situation, has the desire to change it but can’t because it would hurt innocent people, such as the children. It’s my belief that this situation, with these elements, allows access to the sacraments.”
The presence of those elements has to be confirmed by a Church authority, he said, meaning a priest, “who knows well the life of these people.” Consulting with the local bishop, he added, is desirable, even if not strictly necessary, because the two should dialogue and have a “common solution.”
Asked if this interpretation applies also to gay couples who live together, some civilly married too, Coccopalmerio said that it’s “clearly” not the same situation because for Church teaching and doctrine, “it’s not a natural condition. We can accept them, welcome them, accept their decision, but it’s not [the same].”
I like this cardinal's approach; recognizing room for flexibility in some complex situations, while making clear that the Church has a clear moral stance on homosexuality.