To summarize: it is plausible that God could and would bestow an extraordinary place upon Mary in His redemptive plan for the human race. If we are all potentially partakers of the divine nature, as St. Peter informs us, then how much more so the Blessed Virgin Mary, the Immaculate New Eve, the Theotokos? If we all can be potentially God’s fellow workers, urged on by God’s enabling grace to work out our own salvation, then why cannot Mary conceivably have been chosen by God to be a dispenser of His salvific grace and Mediatrix?
Tuesday, 9 August 2016
Biblical Evidence for Catholicism: Theosis & the Exalted Virgin Mary