Simply put: solidarity, God being with us, in our midst in our suffering and death, has to be coupled with God being for us in the midst of our suffering and death. For there to be real redemption, real salvation, God cannot simply be a co-suffer-er – He must overcome the powers of sin and death which afflict us. Solidarity on its own brings no redemption. If God is passibly with us, then there is no overcoming of death, because only that which cannot die can defeat death, and if death is not defeated, then there is no redemption – and a God who cannot redeem is no God at all.
However, this has to be seen, as I said above, within a larger framework – the framework of Christus Victor – the triumph of Christ over death, sin and the powers. The redemption of humanity, which is accomplished by God’s radical solidarity with us in Christ, who in taking on human nature heals, sanctifies, and redeems us via the hypostatic union, is coupled with the victory of Christ, which is accomplished by the impassible deity of Christ. If Christ is passible in his divinity, then death cannot be defeated by only experienced.
What kind of solidarity is provided by impassibility, though? I’ll let Luy answer that:
‘Impassibility refers, for him (Luther), to the “mode” of God’s radical immanence: a maximally radiant nearness of incorruptible divinity in the midst of abject human weakness; the triumph of of deathless might in the very jaws of mortal defeat.’ (‘Dominus Mortis’, p. 209)
Tuesday, 27 January 2015
Theologians, Inc: The Solidarity of Impassibility